Answer
We should understand another important concept that Krishna teaches in the Bhagavad Gita. At present, we are in a position of trying to “lord over” material nature. In different situations and opportunities, we seek to enjoy various rasas (relationships or exchanges). However, through philosophy we learn that we are not meant to be the lord—Krishna is the Lord. So, in our current condition, where we are not yet fully purified, what should we do?
Krishna introduces a crucial principle in the evolution of consciousness: duty. Through performing our duty and engaging in our prescribed activities, we can gradually reconnect with Krishna. Therefore, we should act dutifully. We should think: “I am in this situation, and this is what my duty requires of me.” To perform our duty, we must interact with the world. For example, suppose you are dealing with a vendor. The cost of an item is 20 rupees, but he asks for 100 rupees to make a profit. What should you do?
First, you must use your intelligence. Intelligence is a gift from Krishna, and whatever He has given us should be used in His service. So, apply reason: Why is he charging 100 rupees? Engage in a logical and reasonable discussion: “If others are offering this for 20 rupees, why are you charging 100?” This is proper use of intelligence. Acting dutifully means understanding that you have been placed in a role by Krishna, and you must carry out that responsibility properly. If you simply give in—“He asked for 100 rupees, how can I refuse?”—then you are neglecting your duty. That is not compassion; it is carelessness.
Duty may require different approaches depending on the situation: reason, logic, comparison, and sometimes even firmness. If necessary, even a harsh word may be used—but only as a last resort, and only when it is justified. Not out of personal anger, but because the situation demands correction in alignment with dharma and Krishna’s service. Thus, we must learn to act according to duty: What is my responsibility in this particular circumstance? How should I act properly? That is the guiding principle.
To illustrate this balance: suppose someone hears a discussion about transcending material rasas, and then a child begins crying for food. Should the mother think, “I don’t want any vātsalya-rasa (parental affection) anymore,” and ignore the child? Of course not. She must perform her duty as a mother. Therefore, these teachings must be applied with proper understanding and balance. When we study such concepts in the Vedic literature, the key is not rejection of responsibility, but right application. We must act in this world with clarity, responsibility, and proper understanding.
