Answers are paraphrased for easy reading

[How not to be rash] In the neophyte stage, one may theoretically understand that a devotee should be meek, humble, and respectful. However, because Krishna consciousness is not yet deeply practiced or realized, the immediate or default response may still be harsh, reactive, or even offensive toward devotees. Later, when one reflects, there is repentance: “I made a mistake. I should not have behaved like that.” So how do we balance at this stage?

Category: Sadhu sanga | Speaker: MPP | Date: 2025-04-06 | Time Stamp: 46:33 | Shloka: SB 4.17.19
Answer
Yes, that is why these codes of conduct are given within Vaishnava etiquette. We are all conditioned souls, and sometimes impulsive reactions arise due to pride, attachment to power, or lack of humility. Because we are not yet fully purified, it is natural that at times we may react harshly toward other Vaishnavas. Such situations are bound to happen.

Therefore, we are taught to practice humility and meekness. Even if we fail in the moment, there is still a proper code of conduct: immediately beg forgiveness. Every Vaishnava should be ready to forgive the offenses of others, and every Vaishnava should try not to take offense, even when faced with offensive behavior.

Someone may speak harshly, shout, or behave impulsively. These things should not be taken too seriously. Of course, if something directly affects one’s service, then it is a different matter and practical action may be required. But if someone simply speaks harshly or loses their temper, a devotee should see it as an opportunity to become humble — a test of one’s Krishna consciousness.

One should think, “This devotee is actually a good devotee, but due to some circumstance he happened to speak harshly to me.” In this way, we should first practice not taking offenses deeply into the heart. Intellectually, you may recognize that someone was angry or shouted at you, but you do not internally absorb the hurt.

However, because we are conditioned, sometimes the hurt does enter the heart. Therefore, we also need a second principle: immediately forgive the other devotee within your heart. The person may have shouted and gone away, but you forgive him internally and let it go.

In most cases, these kinds of impulsive social offenses that occur in conversations or interactions do not have lasting effects on one’s Vaishnava life. If every small incident were carried permanently in the heart, then no one in the ashram would be able to advance spiritually. Some friction will always be there. Therefore, devotees must learn how to forgive and forget, rather than carrying everything in the mind.

We should understand that such incidents happen circumstantially. The person is not constantly meditating day and night on being against you. It was a temporary condition. Forget it and move on. Often, the person who offended has already forgotten the incident, but the other person keeps replaying it in the mind: “He offended me, he offended me.” Those who cannot forget will face difficulties in Krishna consciousness.

That is why the acharyas have included so many standards of Vaishnava etiquette. Devotees interact with each other constantly from morning till night, and naturally some misunderstandings or impulsive words may arise. But the next day we should again begin with a clean slate — forgive the offenses that come toward you, and beg forgiveness for the offenses you commit. Keep the heart clean.

If you do not forgive someone from your heart, then that resentment remains within you. It becomes a blockage in the consciousness, a burden on the mind. You cannot become spiritually light while carrying resentment toward others.

In fact, sometimes a person only feels relief when something unfortunate happens to the one they resent. That itself is another test. If hearing bad news about a Vaishnava makes one feel secretly satisfied, it means that deep within the heart there was still accumulated hatred and unforgiveness for past hurts.

Therefore, devotees must consciously practice forgiveness, humility, and letting go. Only then can the heart remain peaceful, clean, and favorable for advancement in Krishna consciousness.