Answer
We are all born with a certain stock of karma. To be born means to undergo the results of that karma—either enjoyment or suffering. Through the force of kāla (time), this karma continuously unfolds as we grow from childhood to adulthood. This force acts on both the gross and subtle body, shaping our experiences.
However, we—the soul—are beyond the body and mind. When we come in touch with A. C. Bhaktivedanta Swami Prabhupada and Krishna, we begin to understand that the natural tendency of the material body is toward sense gratification. We also realize that we are conditioned—conditioned to seek pleasure in the senses and to believe that such enjoyment is true happiness.
But simply knowing this is not enough. Maya is very powerful and continues to act as long as we are in this body. Yet, there is something far more powerful than maya—the holy name of Krishna.
Hare Krishna mantra is non-different from Krishna Himself. To access this power, we need faith—faith that the holy name is truly Krishna.
At the same time, chanting alone is not mechanical. Two essential elements are required:
Sincere desire to give up sense gratification, and
Proper engagement in the process given by guru and Krishna
Krishna does not force transformation upon us. Our desire plays a crucial role—“God helps those who help themselves.” If we do not genuinely desire to give up lower tendencies, chanting alone will not automatically remove them.
When we fall down, it often indicates that our desire to progress is not yet strong enough. The mind carries deep-rooted impressions (vasanas)—memories of past enjoyment—that pull us back. At such times, instead of analyzing each temptation in detail, we should remember the bigger picture: these desires are ultimately binding and do not lead to real happiness.
By cultivating a higher desire—a desire for Krishna—and strengthening it through association, practice, and remembrance, we can rise above these lower tendencies.
However, there is also a subtle danger. Along with the growth of devotion, unwanted desires (like weeds) may also grow. If we are not careful, even our spiritual practices can indirectly nourish these desires. Therefore, conscious effort and vigilance are required.
The complete process includes:
Chanting the holy name
Reading and following teachings
Taking prasadam
Engaging in devotional service
And most importantly, cultivating a strong inner desire for spiritual progress
In conclusion, overcoming maya is not automatic. It requires both faith in Krishna’s process and active cultivation of our desire to advance spiritually. With these two combined, we gain the strength to gradually transcend maya.
