Answers are paraphrased for easy reading

[Discriminations while Preaching] Sometimes in the organizational setup different devotees take different responsibilities. Someone is preaching youth, someone is in fundraising, someone is in PR. Apparently, it looks like a devotee in a specific service is not worried about other preaching like a PR might be worried about VIPs but not worried about youths. Youth preacher might be worried about youth but he's not worried about sponsors. Sponsors are not worried about others. So it may look they are discriminating while preaching, they are not equally disposed for preaching and compassionate.

Category: Preaching | Speaker: MPP | Date: 2026-01-20 | Time Stamp: 38:36 | Shloka: SB 4.19.29-32
Answer
I feel your understanding of preaching needs correction. You seem to think that preaching only means speaking about Krishna consciousness—but that is not complete. Everything done in Krishna consciousness is preaching.

For example, if prasadam is not cooked properly, what will you speak? If the Deities are not taken care of nicely, what kind of consciousness will people receive? So cooking, cleaning, Deity worship—these are all forms of preaching.

The real issue in your question is the assumption that some devotees are “allowed to preach” while others are “just doing service.” That is not the right way to see it. Every service is important.

In smaller centers, one devotee may handle multiple services—preaching, cooking, management, everything. But in a larger organization, services are more specialized. Still, the goal of a devotee is not to become expert in many different activities, but to become expert in the quality of service—whatever service is assigned.

Service is not defined by the type of activity. Service is your chesta—your conscious effort and offering. Whether you cook, clean, preach, do puja, or distribute books—the real question is: What is the consciousness behind it?

So devotional service cannot be limited to a particular activity. Even in your own practice, chanting, Deity worship, and preaching are different externally—but internally, the spirit should be the same.

Now regarding your question about feeling deprived:
If someone feels, “I am stuck in one service,” that may be a kind of deprivation. But a bigger issue is not valuing other services.

We must understand that all services are interconnected. If devotees do not collect resources, how will things run? If there is no management, how will the organization function? If no one gives classes, how will others grow? Every service is essential.

Think of the body: the brain, liver, stomach, and intestines all have different roles, but they work together. Similarly, an organization is like a body—different services are like different organs.

So a devotee should understand:
“I am doing my service, but I am part of a larger whole.”

We should work locally but think globally. For example, we may be serving in one center, but we should feel connected to the entire movement. That sense of belonging gives inspiration.

If you think, “I am only doing HR; I have nothing to do with anything else,” you will lose inspiration. But if you think, “I am contributing to the whole mission,” then you gain strength and enthusiasm.

That is why it is important to stay aware of what is happening across the movement—how preaching is expanding, how devotees are progressing. Their success is also our inspiration.

Your prescribed duty may be local, but your consciousness should be global.

Also, regarding service structure: initially, devotees are given exposure to many departments so they understand the organization as a whole. Later, they may specialize in one area and become expert. But because of earlier exposure, they still appreciate and respect all services.

Finally, about the temple program: it is important that devotees, even if they return late from preaching, try to attend the Shayan Arati. This helps maintain connection and spiritual strength through association and kirtan.